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These are sometimes linked with place-names, such as the passing reference to a victory at a place called Badr at 3.
However, the text provides no dates for any of the historical events it alludes to, and almost none of the Qurʾānic messenger’s contemporaries are mentioned by name (a rare exception is at ).
Ibn Isḥāq’s original book was not his own composition but rather a compilation of autonomous reports about specific events that took place during the life of Muhammad and also prior to it, which Ibn Isḥāq arranged into what he deemed to be their correct chronological order and to which he added his own comments.
Each such report is normally introduced by a list of names tracing it through various intermediaries back to its ultimate source, which in many cases is an eyewitness—for example, the Prophet’s wife ʿĀʾishah.
At the age of six Muhammad also loses his mother Khadījah, to oversee the transportation of her merchandise to Syria. Khadījah is said to have been about 40, but she bears Muhammad at least two sons, who die young, and four daughters.
The best known of the latter is ) to Medina in 622, Muhammad takes no other wife, even though polygamy is common.
Variants of the material compiled by Ibn Isḥāq, as well as further material about events in Muhammad’s life, are preserved in works by other authors, such as Abd al-Razzāq (died 827), al-Wāqidī (died 823), Ibn Saʿd (died 845), and al-Ṭabarī (died 923).
The fact that such biographical narratives about Muhammad are encountered only in texts dating from the 8th or 9th century or even later is bound to raise the problem of how confident one can be in the literature’s claim to relay accurate historical information.
All things considered, there is no compelling reason to suggest that the basic scaffolding of the traditional Islamic account of Muhammad’s life is unhistorical.Such evidence provides sufficient confirmation of the historical existence of an Arab prophet by the name of Muhammad.